If one is always up and down, not stable – that means Dharma is not really working
Everything depends on cause and facts therefore conditions sometimes don’t allow me to be in the Zoom. For three Sundays I wasn’t able to be in the Zoom. Still, I know everyone was waiting to listen so it’s good. Your motivation is good. Your participating is good and something positive so that makes me want more to be in the Zoom.
If practice with this realization of Samantabhadra then it’s the best way, the quickest way to achieve enlightment
Everything depends on cause and facts therefore conditions sometimes don’t allow me to be in the Zoom. For three Sundays I wasn’t able to be in the Zoom. Still, I know everyone was waiting to listen so it’s good. Your motivation is good. Your participating is good and something positive so that makes me want more to be in the Zoom.
When you believe in that very strongly you don’t see how things really exist and you are in the extremes
Everything depends on cause and facts therefore conditions sometimes don’t allow me to be in the Zoom. For three Sundays I wasn’t able to be in the Zoom. Still, I know everyone was waiting to listen so it’s good. Your motivation is good. Your participating is good and something positive so that makes me want more to be in the Zoom.
Emptiness is difficult for beginners to understand so we have go through the preliminary practices
Hungkar Dorje Rinpoche [1] Dharma Talk 10 “There are those who primarily meditate on the Dzogchen luminosity, which teaches that on reaching the limit of the practice of the subtle mind, there is said to not be “mind”, and a distinction is made between mind and intrinsic awareness.” I think, this is not ... Read more
It’s Important To Have A Continued, Non-Broken And Very Clean Lineage
19.02.23 Dharma Talk 9 We’ve just finished the Part 1 and today we will study Part 2. The part 2 is the main subject: contemplating and analyzing the meaning of Dharma. This is in two parts: 1. the Lineage of the Dharma practice and 2. the main explanation of the inner and outer ... Read more
To Eliminate Self-Fixation Is The Essential Point Of Dharma Practice
Hungkar Dorje Rinpoche’s teaching 12.02.2023, Zoom Dharma Talk 8 We have talked about many things: what is a bad Dharma practitioner, what is a faithful Dharma practitioner because we want to know the essence of the Dharma. The reason for us to practice Dharma is we are being so selfish and our self-fixation ... Read more
But At The End, It Is All Of This Lost Game
Hungkar Dorje Rinpoche’s teaching 29.01.2023, Zoom Dharma Talk 7 We have been complaining (laugh) about everyone a lot, but we have reasons to talk about the faults, because if we do not know the not correct things then we do not know what is real and what is perfect Dharma. So therefore, I have been teaching or ... Read more
We Do Not Want To Be In That Crazy Group
08.01.2023, Zoom We were talking about how important and how necessary Dharma is for both non-Buddhist and Buddhist people, and the reason for us to talk about this is to understand what is right and what is wrong, what is real Dharma and what is fake Dharma. I think it’s important for us to ... Read more
We Should Know Clearly What is Dharma What is Not Dharma
We were talking how important Dharma for both non - Buddhist people and Buddhist people. I think we discus quite a lot. Sometimes it's like being criticizing but when we talk about the benefits of Dharma, why do we need Dharma, then of course, we need the true understanding of the problems of people and society and [how] Dharma can solve many problems in this world.
Like A Fox Trotting Through A Fog
The text of “The Melodious Sound of the Laughter of the Vidyadharas of the Three Lineages” is the brief explanation of the preliminary for the Dzogchen Longchen Nyingthig. This has two parts. The first one is the necessity of contemplating and analyzing the inner meaning of the Dharma. The second one is the main explanation of instructions. In the first one, we there are three small parts.
Samantabhadra is Nature*
So, the first part is pay homage to the noble Lamas. Most of the time, lamas are like human beings, like Tibetan lamas. But here probably, we see Buddha Samantabhadra or Vajrasattva - we call them Lama Vajrasattva, Lama Samantabhadra, and you can say or think that Samantabhadra is a Lama because Lama means the highest, right? Highest qualified Master.
Drink Each Vajra Word As If It Was Nectar
“I bow down to the feet of Surativajra.” It is Garab Dorje, “who is the Lord of the Munis returned in the form of a Bodhisattva.” ‘Munis’ means Buddha Shakyamuni returned again into this earth in the form of Bodhisattva. And “who is the keeper of Vajrasattva ‘s treasury of wisdom.” Actually, of course, Garab Dorje is an emanation of Buddha Shakyamuni; and Garab Dorje was the same as Vajrasattva, because he was the keeper, or he had the wisdom same as Vajrasattva.
