Thời gian: 2022 – 2024

Buddha said that human beings are sometimes a little too much for their desires and they are a little too much selfish. And they don’t have compassion for other sentient beings or creatures like fish, like chickens, or other animals because they eat them too much. And naturally, these animals have a lot of fears when they see human beings because of our habitual tendency, our aggressiveness. I think it is true that we have a lot of fear to the so-called demons or beings that eat flesh of humans.

So, Peace and Peaceful group (laughed). It’s is a very beautiful title and even the meaning of that title is more beautiful and more important than anything else. I try to accomplish it, I try to be peaceful every day, every hour and every minute. At least, I’m trying. We have to try to be peaceful externally and internally, secretly; physically and mentally.

“They even go so far as to trample on the commitment there should be between a lama and a student, even.” They should not do that. So the jealousy or envy everywhere. Everyone has some somehow this kind of mental problem.

“Busy for something” means we are distracted by that busy thing. So, these things, material things, worldly things affect everyone. Everyone is busy for those things. “[This is destructive] in part or completely to their own peace of mind, mutual respect, even belief in the law of karma;” means [one is] distracted by these things then it destroys the understanding or the belief.

In China and Tibet, in every school of Buddhism, of course there are “tulkus”. You know that “tulkus” means reincarnation, which means someone more important than others monk or nuns and that keeps the tulkus busy. The Tulku has naturally a lot of responsibilities that keep the Tulkus busy and maybe not to have time … Read more

If we see carefully, we’ll see the people or the Dharma people, even the inner people of Buddha Shakyamuni like monks or nuns, are also busy. They are not busy because of practicing Dharma but doing so many other things.

We are not really being Dharma practitioners, but at the same time, we try to be Dharma practitioners, though we don’t really follow [Dharma] correctly. And we are still lost, still under the control of non-Buddhist thoughts that’s not in accordance with Dharma.