Samantabhadra is Nature*

So, the first part is pay homage to the noble Lamas. Most of the time, lamas are like human beings, like Tibetan lamas. But here probably, we see Buddha Samantabhadra or Vajrasattva – we call them Lama Vajrasattva, Lama Samantabhadra, and you can say or think that Samantabhadra is a Lama because Lama means the highest, right? Highest qualified Master.

Drink Each Vajra Word As If It Was Nectar

“I bow down to the feet of Surativajra.” It is Garab Dorje, “who is the Lord of the Munis returned in the form of a Bodhisattva.” ‘Munis’ means Buddha Shakyamuni returned again into this earth in the form of Bodhisattva. And “who is the keeper of Vajrasattva ‘s treasury of wisdom.” Actually, of course, Garab Dorje is an emanation of Buddha Shakyamuni; and Garab Dorje was the same as Vajrasattva, because he was the keeper, or he had the wisdom same as Vajrasattva.

Vidyadharas

The name is “The Sound of the Vidyadharas”, “Laughter of Vidyadharas”, or the “The Melodious sound of the Laughter “, we could say the sound of the Vidyadharas. But the sound is the Laughter, the Laughing sound, which means something special, precious sounds of the laughter, of the Vidyadharas.

Like a Fox Trotting Through a Fog

25.12.2022, Zoom (excerpt) The text of “The Melodious Sound of the Laughter of the Vidyadharas of the Three Lineages” is the brief explanation of the preliminary for the Dzogchen Longchen Nyingthig. This has two parts. The first one is the necessity of contemplating and analyzing the inner meaning of the Dharma. The second one is … Read more

Vidyadharas

The name is “The Sound of the Vidyadharas”, “Laughter of Vidyadharas”, or the “The Melodious sound of the Laughter “, we could say the sound of the Vidyadharas. But the sound is the Laughter, the Laughing sound, which means something special, precious sounds of the laughter, of the Vidyadharas.

We Should Know Clearly What Is Dharma What Is Not Dharma

We were talking how important Dharma for both non – Buddhist people and Buddhist people. I think we discus quite a lot. Sometimes it’s like being criticizing but when we talk about the benefits of Dharma, why do we need Dharma, then of course, we need the true understanding of the problems of people and society and [how] Dharma can solve many problems in this world.