The Dharma teachings has many many meanings, and many subjects. But, when it comes to real practice, then people lack ability to bring the mind to the main object, main things to meditate on, to think about. We can see the way of practicing that the great masters went through like Milarepa, and other masters.
Bless me so that illusory appearances will arise as wisdom.
As a Dharma practitioner, it’s very important to continue to practice and finish whatever of the practice. But a lot of people are not able to do that. It’s not stable. The way we practice is not stable.
(“Bless me so that delusion on the path will cease!”) “Delusion” here means when one tries to be a very good Dharma practitioner.
“Bless me so that delusion on the path will cease!”. When practicing Dharma a lot of Dharma practitioners meet some obstacles and they give up their practice because they just cannot handle the obstacles. For example, nowadays the society is complicated and the whole society probably may be criticizing a dharma person. The whole society can make a pressure on the individual Dharma practitioners.
“Bless me so that my mind will turn to the Dharma!” It’s very difficult for our mind to turn to the Dharma. Even though we think we are Dharma practitioners and have some belief in Dharma but our mind is in a different place mostly, not following the Dharma. Maybe it’s in the emotional world, not in the Dharma world. The Dharma world is very peaceful and very pure. Our mind is not very pure.
“Kind and precious root lama who knows me.” The Guru is kind and precious because due to His kindness we’re able to receive teachings and to be taken to the correct path. “Knowing”. The Guru has to know you, because that’s the Guru and you’re His student. Still, this is not only about knowing about student, but also knowing you’re in a dangerous situation.
Everyone knows that a teacher, any kind of teacher, has to have good qualities and be well-learned, otherwise [he] cannot teach the students. It’s the same in the Dharma.
When Like Jigme practiced Guru Yoga, he visualized Longchenpa as the Buddha. There was no impure thought towards Guru. For the Dharma practitioners, specifically Vajrayana practitioners, the Guru is very important.
We need to understand the Guru is inseparable from all the Buddhas, the Bodhisattvas and all the mandala. The Guru is the main deity in the center of all the mandalas.
