Today the program is to discuss on the short version, very brief text of Longchen Nyingthik ngondro: Opening the Door to the Naturally Present Inner Clarity.
Therefore, for us it is not smart to say that Buddha taught only Hiayana, or Buddha did not teach Vajrayana teachings. Because we do not know actually.
Good leadership or good education make a big difference for the understanding and conduct of people. For that reason, it’s our responsibility to educate and to teach people to have greater understanding, better conduct and more honesty. (Honesty is real gold, real diamonds, real jewels.)
When people say they are unhappy, then of course they lack peace. What reduce this kind of peace, or energy is the negative emotions I’ve mentioned earlier, especially hatred, anger and jealousy. Those are three types of negative emotions in our mind. Whenever those emotions arise in people’s mind, they lose inner peace.
Buddha’s wisdom is inconceivable. Therefore, Buddha sees everything, Buddha knows everything. Buddha knows what brings happiness exactly to one’s life and Buddha knows what can cause liberation, so the Buddha’s teaching is most valuable, very very valuable.
[There are] basic conditions for us to be a basic Buddhist person. One of these basic conditions are like to take commitment do not harm any being, do not cut off others’ life.
Buddha has given people authority to investigate in Buddha’s teachings and the Buddha himself. Buddha doesn’t say you have to be His followers, but Buddha says you have to study before you become a follower of Buddha’s tradition.
Sometimes people do not know but people still go around to receive teachings. Even though people don’t know the teachings, the deity and the empowerments and what the importance [of the teachings, empowerments] is and what’s necessary for doing that [teaching, empowerment]; but still they do that.
To have a good teacher is very important for one’s education, learning, success and for one’s everything. Once we accept someone to be our teacher, we should respect the teacher, listen to the teacher, we should follow whatever instructions given by him.
A good dharma teacher means very knowledgeable, good conduct and good experienced. Those three qualities make one a very good Dharma teacher.
