When we practice the Dharma correctly, we become more peaceful
When we practice the Dharma correctly, we become more peaceful
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What controls negative emotions is mindfulness
What controls negative emotions is mindfulness. Mindfulness is something that gives you wisdom, it protects you from making bad things therefore, be mindful.
We want to be a real leopad: aware what is real dharma and what is not
People are fighting and competing, having jealous thoughts and so on. So, the reason for us to practice Dharma is to solve this kind of problem that is created by one’s negative thoughts. If we do not work correctly to tame or to destroy this kind of negative thoughts, there’s no reason or there’s no meaning to study Dharma for practice.
If we try to be dharma politician too much then in the end this is a lost game
Even though you have power, a name, a little fame and maybe a little richness, we lose when we lose our life, everything together. And not only of that, we have to go through difficulties because of our incorrect view and incorrect conducts. But at the same time, as we are too much into these things like this all the time, we don’t see ourselves “how it is like”.
Tame your mind first when you try to work for others
It is really something that we need to be very careful. Dharma is only for the liberation. Pure Dharma is the Dharma. Worldly dharma is not Dharma.
Faults of people with positions, titles may bring bigger harm compared with those of ordinary ones
It is very difficult to have a correct or high realization for those so- called like geshe or high beings or high masters. Then of course, it is very difficult for ordinary people to have a correct or high realization.
To see others’ mistakes is a way to check if we are doing the real dharma or not
We have been complaining (laugh) about everyone a lot, but we have reasons to talk about the faults, because if we do not know the not correct things then we do not know what is real and what is perfect Dharma.
If we are being mindful for one minute then this minute we are diligent
Diligence always something to do with the Dharma, with understanding and with the mindfulness. To make it clearer, I think if we are being mindful for one minute, for example, then this minute we are diligent.
There is ignorance so there is laziness – there is laziness so there is ignorance
I hope that everyone will get the points and understand better and to arrange a better way for your life, for your Dharma path so that you will get benefits from Dharma practices.
If you are being enough diligent, there is always time for you to practice Dharma
And we have to have a good habit to practice diligently because our habits are not good. Because of our habits, I think we are pretty lazy and that’s true.
