And then at the same time we should be simple. People shouldn’t argue for many things. People should be more peaceful, and more quiet when come to Dharma, come to place like this.
And since this is a very important prayer of Guru Rinpoche, a lot of Guru Rinpoche followers repeat it many, many times. It’s a very important practice.
So therefore, to recognize the reality of phenomena, reality of things, we need to take some training first, to exercise first. It’s not too visible – actually you cannot see that through your physical eye. It is not something that really understood by your mind sometimes.
Emptiness is the nature of the mind. Emptiness is in everything. That’s the main nature of the things. That emptiness is very pure, because there’s no stain in that emptiness. It is not obscured. There is no obscuration for that emptiness because it doesn’t contain any stain, any obscuration…
We, students, always talk about the Guru: how good or how bad the Guru is and we usually don’t examine ourself. We think we are good but the Guru is bad (laughing). Because the Guru is bad, my practice doesn’t go anywhere, though I’m still good. This is our view, right? (laughing).
I often mentioned the qualities of the student. They’re not many. Of course, there can be many but there are some very important or three principal qualities for students to be good students. The student has to be sincere.
So the great Dharma practitioners like Jigme Lingpa was able to use his inner library. That’s true. Therefore, He doesn’t need to go somewhere to look for a teacher, but he was able to use his own library, his own computer, for that. Naturally, He became a big scholar.
Gossiping is not good really. Gossiping wastes a lot of time, a lot of energy and it really brings a lot of bad things. So no gossip or less gossip. The reason for me to say less is sometimes we are not able not to lie or not to do gossiping at all. Sometimes we still do that. But we should think “This is not okay.”
Where does sound come from? That’s a question. According to Vajrayana all the sounds, the source of all the sounds in phenomena is from letters or from syllables. And our sound language is based on the letters
The negative [force] that reduces the power of speech is verbal non-virtuous karma that we’ve created by speech, like harsh words, lying and this and that. So we need to purify that by chanting these three syllables.
