We see things so important then we don’t care about dharma

“Busy for something” means we are distracted by that busy thing. So, these things, material things, worldly things affect everyone. Everyone is busy for those things. “[This is destructive] in part or completely to their own peace of mind, mutual respect, even belief in the law of karma;” means [one is] distracted by these things then it destroys the understanding or the belief.

Titles will keep them busy and have no time to practice

In China and Tibet, in every school of Buddhism, of course there are “tulkus”. You know that “tulkus” means reincarnation, which means someone more important than others monk or nuns and that keeps the tulkus busy. The Tulku has naturally a lot of responsibilities that keep the Tulkus busy and maybe not to have time … Read more

People are easy to have blind faith that is not based on study, a good reason, good thinking

People are easy to have blind faith that is not based on study, a good reason, good thinking. But [we need] faith that is very pure that comes from good conditions and causes: to hear the Dharma, think carefully the meaning of Dharma and try to the get essence of that, try to get the experience from one’s studies. So, blind faith is never good and we should try to avoid from being blind faithful.

We need the true understanding of the problems of people and society

I think we discus quite a lot. Sometimes it’s like being criticizing but when we talk about the benefits of Dharma, why do we need Dharma, then of course, we need the true understanding of the problems of people and society and [how] Dharma can solve many problems in this world. So, we need to talk about some negative things about our world and about people [in this world].

Two Main Activities of The Monastery Very Strong and Very Complete

25.11.2022, Zoom (excerpt) (Rinpoche asked everyone) We have been talking about me to teach through the Internet about the commentary on Ngondro. And it is taking more time than I thought, because here is still, let say the COVID situation is not very good and it affects a lot of things here and that keeps … Read more

We need a non-stopping Lineage of the teachings coming from Buddha up to us

There is the mind lineage of the Buddhas, the symbol lineage of the Vidyadharas, and the oral lineage of individuals – these three groups have their own ways of to teach. Buddhas had their own ways of teaching to each other. And Vidyadharas also have their unique way of teaching. And also, ordinary people like us, we have our own way to receive teachings and to teach to others.