(“Bless me so that delusion on the path will cease!”) “Delusion” here means when one tries to be a very good Dharma practitioner.
“Bless me so that delusion on the path will cease!”. When practicing Dharma a lot of Dharma practitioners meet some obstacles and they give up their practice because they just cannot handle the obstacles. For example, nowadays the society is complicated and the whole society probably may be criticizing a dharma person. The whole society can make a pressure on the individual Dharma practitioners.
“Bless me so that my mind will turn to the Dharma!” It’s very difficult for our mind to turn to the Dharma. Even though we think we are Dharma practitioners and have some belief in Dharma but our mind is in a different place mostly, not following the Dharma. Maybe it’s in the emotional world, not in the Dharma world. The Dharma world is very peaceful and very pure. Our mind is not very pure.
“Kind and precious root lama who knows me.” The Guru is kind and precious because due to His kindness we’re able to receive teachings and to be taken to the correct path. “Knowing”. The Guru has to know you, because that’s the Guru and you’re His student. Still, this is not only about knowing about student, but also knowing you’re in a dangerous situation.
Everyone knows that a teacher, any kind of teacher, has to have good qualities and be well-learned, otherwise [he] cannot teach the students. It’s the same in the Dharma.
When Like Jigme practiced Guru Yoga, he visualized Longchenpa as the Buddha. There was no impure thought towards Guru. For the Dharma practitioners, specifically Vajrayana practitioners, the Guru is very important.
We need to understand the Guru is inseparable from all the Buddhas, the Bodhisattvas and all the mandala. The Guru is the main deity in the center of all the mandalas.
The idea to practice Guru Yoga is to receive the blessing from Guru, which means one becomes inseparable from Guru. One doesn’t have to have too many thoughts but only faith, only mindfulness, only visualization of Guru.
It is important to understand that Buddhism is not the external thing. It is something internal.
And because when they have no belief in anything, that can be very dangerous. That can destroy the good seeds, many good tendencies.
