Là một đệ tử, điều quan trọng là phải luôn luôn nghĩ tới tâm từ bi của Guru, ghi nhớ những lời chỉ dạy của Ngài, giữ chúng trong tâm để thực hành ý nghĩa ẩn sau ngôn từ, thực hành những lời chỉ dạy này suốt cuộc đời mình. Đây chính là một trong những nghĩa vụ và trách nhiệm chính yếu của một đệ tử Pháp.
Diligence always something to do with the Dharma, with understanding and with the mindfulness. To make it clearer, I think if we are being mindful for one minute, for example, then this minute we are diligent.
I hope that everyone will get the points and understand better and to arrange a better way for your life, for your Dharma path so that you will get benefits from Dharma practices.
And we have to have a good habit to practice diligently because our habits are not good. Because of our habits, I think we are pretty lazy and that’s true.
So, Peace and Peaceful group (laughed). It’s is a very beautiful title and even the meaning of that title is more beautiful and more important than anything else. I try to accomplish it, I try to be peaceful every day, every hour and every minute. At least, I’m trying. We have to try to be peaceful externally and internally, secretly; physically and mentally.
Tantrayana, the practice of Tantrayana is based on the Sutrayanas, on renunciation. Without strong pure renunciation, it is difficult to practice both Sutrayana and Tantrayana
The reason for Buddha to say that probably there is aways something to do with the nature – the nature of human beings, the people of land of snow. Because to receive this teaching the [receiver’s] nature has to be very pure.
“There are those who primarily meditate on the Dzogchen luminosity, which teaches that on reaching the limit of the practice of the subtle mind…” It’s a like different people or different teachings have different ways of understanding Buddha nature and different understandings how to meditate on.
Tantrayana was also taught in India. Some tantras were taught by Buddha himself, and some … he transformed into different deities and taught different Tantras
We can divide it into three things to understand the nature of phenomena: the outer nature, the inner nature, and the secret nature of phenomena. And the outer nature of, for example, Samsara is suffering, and the renunciation taught in the Hinayana and Mahayana teachings.
