The Dzogpa Chenpo teaching would be spread
Then all the buddhas of three times gathered together requested glorious Vajrasattva to teach the glorious Great Perfection Dharma. The glorious Vajrasattva said to glorious Vajrapani:
Archives: Bài cực ngắn
Think about the meaning of Dharma
I hope everyone is happy and doing good. Think about the meaning of Dharma in your daily life and that Dharma might be something really useful and something beneficial to you, to your life, to your family. Also because of that, because Dharma is useful to your life, we have to practice. And we have to use, try to use, try to think, try to remember what is necessary.
Vajrapani promised to study Dzogpa Chenpo teaching
The meaning of Dzogpa Chenpo teaching is “the secret meaning of non-dual wisdom, effortless, action-less, primordial Buddhahood, the path renowned as the Middle Way”
The meaning of Dzogpa Chenpo teaching is “the secret meaning of non-dual wisdom, effortless, action-less, primordial Buddhahood, the path renowned as the Middle Way”
Four dreams of master Adhicitta
[…] The meaning of the second dream is that his swallowing of Brahma, Vishnu and all other devas was a sign that he would overpower all maras, clearly destroying the three poisons.
The Great Dzogchen Master Adhicitta
“So, this is Adhicitta, very important Lineage Master. He was very qualified, and he had dreamed four great dreams. In his first dream: “All the buddhas emanated light rays into the ten directions and the six Munis that guide being merged into him.” […]
We need to practice ngondro because we are being so selfish and our self-fixation is so strong
The reason for us to practice Dharma is we are being so selfish and our self-fixation is so strong. Too much self-fixation creates a lot of problems. So to diminish or eliminate self-fixation, we need to know genuine Dharma and we need to know how to practice genuine Dharma.
The purpose of practicing Dharma is to eliminate self-fixation
And then we need to create new thing in the mind, something new related to Dharma, new understanding, new realization. That is the reason for us to practice Dharma.
When we practice the Dharma correctly, we become more peaceful
When we practice the Dharma correctly, we become more peaceful
What controls negative emotions is mindfulness
What controls negative emotions is mindfulness. Mindfulness is something that gives you wisdom, it protects you from making bad things therefore, be mindful.
We want to be a real leopad: aware what is real dharma and what is not
People are fighting and competing, having jealous thoughts and so on. So, the reason for us to practice Dharma is to solve this kind of problem that is created by one’s negative thoughts. If we do not work correctly to tame or to destroy this kind of negative thoughts, there’s no reason or there’s no meaning to study Dharma for practice.
