The reason for us to practice Dharma is we are being so selfish and our self-fixation is so strong. Too much self-fixation creates a lot of problems. So to diminish or eliminate self-fixation, we need to know genuine Dharma and we need to know how to practice genuine Dharma.
And then we need to create new thing in the mind, something new related to Dharma, new understanding, new realization. That is the reason for us to practice Dharma.
When we practice the Dharma correctly, we become more peaceful
What controls negative emotions is mindfulness. Mindfulness is something that gives you wisdom, it protects you from making bad things therefore, be mindful.
People are fighting and competing, having jealous thoughts and so on. So, the reason for us to practice Dharma is to solve this kind of problem that is created by one’s negative thoughts. If we do not work correctly to tame or to destroy this kind of negative thoughts, there’s no reason or there’s no meaning to study Dharma for practice.
Even though you have power, a name, a little fame and maybe a little richness, we lose when we lose our life, everything together. And not only of that, we have to go through difficulties because of our incorrect view and incorrect conducts. But at the same time, as we are too much into these things like this all the time, we don’t see ourselves “how it is like”.
The kind lineage lamas, panditas, and our own lamas have gone through hundreds of thousands of hardships, gained the experience of the secret yana and obtained the signs of success in their minds, so that the warm breath of the teaching’s blessing has not vanished but has been passed from one lama to another. With great love they have poured this into our hearts. This is the result of our accumulation of good karma in previous lives, and we should appreciate its significance.
It is really something that we need to be very careful. Dharma is only for the liberation. Pure Dharma is the Dharma. Worldly dharma is not Dharma.
It is very difficult to have a correct or high realization for those so- called like geshe or high beings or high masters. Then of course, it is very difficult for ordinary people to have a correct or high realization.
We have been complaining (laugh) about everyone a lot, but we have reasons to talk about the faults, because if we do not know the not correct things then we do not know what is real and what is perfect Dharma.
