Very short quotation

The purpose of practicing Dzogpa Chenpo, or Longchen Nyingthik, is also to be able to reach the nature of mind. Therefore, we need to study these teachings, Dzogchen teachings, on how to recognize one’s own nature, how to be able to remain in that nature.

Liberation or Buddhahood is the same in [all] Buddha’s teachings, and Sutra Yana and Tantra Yana, everywhere.

When we see clouds, winds, dust that cover or pollute the sky. [We should know] these [emotions] are external things, not something that can really polute [mind’s] nature.

So, even when we try to see through the mind we see nothing but it becomes empty like space. But on our ordinaty level we do not think that way. We think mind is something real, something that can create happiness or unhappiness. We think that mind is something real, but the real mind is not like what we think or how we see.

Therefore, Buddha always teaches people: first, you hear the teaching. Hear and hear repeatedly. And then you can hear the meaning [of the teaching].

Buddha Himself said that if anyone wants to fully understand, fully know about the Buddha then one must see that Buddha is formless, Buddha is soundless, Buddha is nothing, but Buddha is inconceivable.

The differences between Sutra Yana and Tantra Yana is ME THOD. In Vajra Yana there are more options, more methods.

What kind of motivation you should have for that kind of activity. We, practitioners, understand Dharma is good intention, pure motivation.