Dharma tames our mind, gives blessing and protects us

What can Dharma do? To make our mind better. Why does our mind need to be better due to Dharma as remedy. As I said earlier, our mind is not perfect. It has impurity. So, it has much chance to mistake.

Listen to know how to practice properly – that is important

Kẻ làm trò, điều quan trọng nhất là phải lắng nghe (văn) và tư duy quán chiếu (tư). Phải hết lòng trân quý những gì nghe được và đưa vào áp dụng trong cuộc sống hàng ngày (tu). Lấy đó làm phương thuốc quý chữa lành phiền não trong tâm. Đó là điều trọng yếu.

Wisdom and compassion experienced is more important than mere knowledge and conduct, even seemingly good conduct that is not based on experience

I and many other people, have seen some geshes, and khenpos who can talk a lot, and are said to be knowledgeable in many texts, but are leading people to the wrong path. Therefore, action or good conduct is more important than knowledge.

Remaining the nature is the best way to eliminate obscurations

The purpose of practicing Dzogpa Chenpo, or Longchen Nyingthik, is also to be able to reach the nature of mind. Therefore, we need to study these teachings, Dzogchen teachings, on how to recognize one’s own nature, how to be able to remain in that nature.

Dzogchen Dharma is a speed spaceship

Liberation or Buddhahood is the same in [all] Buddha’s teachings, and Sutra Yana and Tantra Yana, everywhere.

The mind is like pure land but we left the pure land behind

When we see clouds, winds, dust that cover or pollute the sky. [We should know] these [emotions] are external things, not something that can really polute [mind’s] nature.

Nature of mind is combined emptiness and luminosity

So, even when we try to see through the mind we see nothing but it becomes empty like space. But on our ordinaty level we do not think that way. We think mind is something real, something that can create happiness or unhappiness. We think that mind is something real, but the real mind is not like what we think or how we see.

In order to get some real experience from what you understand one should meditate on that, meditate many times

Therefore, Buddha always teaches people: first, you hear the teaching. Hear and hear repeatedly. And then you can hear the meaning [of the teaching].

Buddha is nothing, but Buddha is inconceivable

Buddha Himself said that if anyone wants to fully understand, fully know about the Buddha then one must see that Buddha is formless, Buddha is soundless, Buddha is nothing, but Buddha is inconceivable.

The differences between Sutra Yana and Tantra Yana

The differences between Sutra Yana and Tantra Yana is ME THOD. In Vajra Yana there are more options, more methods.

It’s wasting to practice if your mind is in bad state though you are trying to sit resisting with painful legs

What kind of motivation you should have for that kind of activity. We, practitioners, understand Dharma is good intention, pure motivation.